Keeping Akan Spiritual and Cultural Traditions Alive
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Mawiyah Bomani
- Female
- Shreveport
- United States
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Profile Information
- Have you read the Protocol/Disclaimer for Akan.of.America? Do you agree?
- Yes
- What is your affilitation with the Akan Spiritual Community.
- I am a beginning student studying the culture after it was divined that I begin my journey on this path.
- What is the Lineage of your Akan Spiritual Family?
- As of now I am studying the Yoruba path of IFA (I am a young OYA Priestess) and would like to include Akan into my development as a prior divination suggested I follow this path as it was also the choice of my ancestral bloodline. I am Yawo OYA!!!
- How Long Have you been a part of the Akan Spiritual Community?
- I have been studying for a short while.
- Have you been initiated?
- Hope to someday
- In what city and state are you located?
- I am from New Orleans.
- Some people may be looking for training, spiritual guidance and/or readings, are you available?
- Yes
Mawiyah Bomani's Blog
Merindinlogun Readings
I am Olorisha Aboyade a Medium, Priestess of OYA, student, practitioner and devotee of traditional AfriKan spirituality, which includes Ifa, Vodoun, Akan and Kemetic beliefs. You may contact me for Merindinlogun readings: Mawiyah@bellsouth.net
Posted on July 27, 2009 at 11:22am — 1 Comment
Comment Wall (16 comments)
- At 9:51pm on November 22, 2009,
Menmfra Aakhut said… - Peace and Blessing
I have not been on line for quite awhile, I have been busy and active with the Ausar Auset and family. I wanted to say hello and wanted to know how you are doing? I am doing well and I am gowing. Hope we will be able to share info with each other. I also have been doing some studying of law and Chinese Herbs and other wholistic health studies. I am sending you peace, love, and joy.
Menmfra Aakhut
- At 4:28pm on November 4, 2009,
Nana Efua Badu said… - I am glad to see you offering Meridinlogun readings for the community on our page. Hope you are doing well. Talk to you soon.
Peace & Luv
Nana Efua Badu
- At 6:38am on October 19, 2009,
OWURAKU{ Derek offei A.B} said… - thanks for the message.hope you get back when you read the message.
- At 6:01am on September 22, 2009,
OWURAKU{ Derek offei A.B} said…
- hi greeting from the mother land .i send you a personal message about two weeks ago .but am now her at akans of america so want you to see me.thank you and hope to hear from you soon.
- At 11:21am on July 27, 2009,
Mawiyah Bomani said… - I am Olorisha Aboyade a Medium, Priestess of OYA, student, practitioner and devotee of traditional AfriKan spirituality, which includes Ifa, Vodoun, Akan and Kemetic beliefs. You may contact me for Merindinlogun readings: Mawiyah@bellsouth.net
- At 9:56am on June 18, 2009,
Menmfra Aakhut said…
- Peace sister In Ausar & Auset the Nekhebet and Uatchet which is the psychic energies of ones lifeforce is what the Yoruba refer to as Oya. We are told that these energies have to be balanced within oneself so that one may avoid being swept along by these subliminal sublunar forces. We work with the Ajna psychic center. and we do breathing exercises to assist us with balancing this life force. I would like to know more about a shrine for Oya since my person have both of these energies heavy in my astro chart and I work with these energices. I know that sometimes if a sever strom comes in it can have an effect on ones psychic abilities. I do know a little about Oya and I understand that she is very powerful. What suggestions do you have as far as me working and seting up a shrine for Oya. The Nekhebet energy is the cool, receptivity more female and the Uatchet is the more fire offensive energy both of these energies can be very protective especailly if you are working with them being balanced. If not balanced they can cause a lot of problems for you because you may have accidents, or negative psychic influnces that may cause you problems or you may attract these negative things to you. Balancing your life force is very vitial when working with these energies so that you may attract postivie energies and helpful ancestor and protection. Is this the same with Oya? I also work with gemstomes to assist with balancing these energies as well.
- At 4:12am on May 26, 2009,
Menmfra Aakhut said…
- Peace and Blessing. I look forward to U being my friend. I had a Ifa reading done for my person and Oya is what governed my head? He instrusted my person to set up some items for Oya on my ancestor shrine. Since I am in Ausar Auset Society. I would like to learn more about Oya and working with that energy. So perhaps we can discuss more about Oya. Thank U for being my friend. Mut Menmfra Aakhut
- At 12:12pm on May 17, 2009,
OsOfoO/Okyeame Kwame Kambon said… - Uhuru sasa! Fahodie seesei! Ominira nisisiyi! Moom sa bopp leegi!
Freedom now!
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- At 1:39pm on April 6, 2009,
Nana Efua Badu said…
- Peace I got the comment you left me on my page, I sent you an e-mail response to your question.
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Protocol/Disclaimer
The primary goal of this network is to give members an outlet to discuss objectively and subjectively how being a part of the Akan spiritual community in the USA has impacted on their lives. We welcome informative and thought provoking discourse as well as personal disclosures, about subjects that relate to the Akan experience here in America. So we ask that all members use the utmost discretion when making posting here.
Additionally, we strongly encourage meaningful debate, as we understand that some topics discussed here are of a subjective nature. We ask that discussion of sensitive issues be presented in an respectful manner. Anyone who is harmful, disorderly, or disrespectful in blogs, forums or comments will be asked to remove such comments or have their comments removed. If the individual repeats this inordinacy; they will be banned from the network.
Being in any African Spiritual persuasion causes many issues to arise for many of us. Again, we ask that you do not use this forum to air old gripes or grievances. It is custom to bring these concerns to the public forum through the Council of Elders. In the future, we may be able to establish such a body for the express purpose of airing disputes. Meanwhile we ask that any dispute be addressed through the appropriate channels and the you refrain from using Akan.of.America as a venue.
Information presented on this website is considered public information (unless otherwise noted) and may be distributed or copied. Use of appropriate byline/photo/image credit is requested. We strongly recommend that Akan.of.America data be acquired directly from a Akan.of.America server and not through other sources that may change the information in some way.
While Akan.of.America makes every effort to provide accurate and complete information, various data such as names, telephone numbers, etc. may change prior to updating. Akan.of.America welcomes suggestions on how to improve our main page and correct errors. Akan.of.America provides no warranty, expressed or implied, as to the accuracy, reliability or completeness of furnished information
Some of the documents on this network may contain live references (or pointers) to information created and maintained by other website, documents, organizations, etc. Please note that Akan.of.America does not control and cannot guarantee the relevance, timeliness, or accuracy of these outside materials.
Medase pii, for all of your cooperation.
Akan.of.America Administrators
Additionally, we strongly encourage meaningful debate, as we understand that some topics discussed here are of a subjective nature. We ask that discussion of sensitive issues be presented in an respectful manner. Anyone who is harmful, disorderly, or disrespectful in blogs, forums or comments will be asked to remove such comments or have their comments removed. If the individual repeats this inordinacy; they will be banned from the network.
Being in any African Spiritual persuasion causes many issues to arise for many of us. Again, we ask that you do not use this forum to air old gripes or grievances. It is custom to bring these concerns to the public forum through the Council of Elders. In the future, we may be able to establish such a body for the express purpose of airing disputes. Meanwhile we ask that any dispute be addressed through the appropriate channels and the you refrain from using Akan.of.America as a venue.
Information presented on this website is considered public information (unless otherwise noted) and may be distributed or copied. Use of appropriate byline/photo/image credit is requested. We strongly recommend that Akan.of.America data be acquired directly from a Akan.of.America server and not through other sources that may change the information in some way.
While Akan.of.America makes every effort to provide accurate and complete information, various data such as names, telephone numbers, etc. may change prior to updating. Akan.of.America welcomes suggestions on how to improve our main page and correct errors. Akan.of.America provides no warranty, expressed or implied, as to the accuracy, reliability or completeness of furnished information
Some of the documents on this network may contain live references (or pointers) to information created and maintained by other website, documents, organizations, etc. Please note that Akan.of.America does not control and cannot guarantee the relevance, timeliness, or accuracy of these outside materials.
Medase pii, for all of your cooperation.
Akan.of.America Administrators
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